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Top of the Campops: 60 things you didn't know about family, marriage, work, and death since the middle ages

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Posts Tagged ‘marriage’

Is the nuclear family broken?

Thursday, July 24th, 2025

Alice Reid

In 2011 David Cameron asked “Do we have the determination to confront the slow-motion moral collapse that has taken place in parts of our country these past few generations?” He went on to present a list of examples of the moral collapse he was talking about: “Irresponsibility. Selfishness. Behaving as if your choices have no consequences. Children without fathers.” This focus on a rise in lone parenthood (particularly lone motherhood) as an indicator of the erosion of moral fibre has been a popular refrain over recent decades, particularly among the political right wing, and has often been accompanied by calls to bring back Victorian values. An article in the Telegraph in 2017 focused on the rise in lone parenthood since Britain joined the EU in 1972, and suggested that Brexit was an opportunity to reverse this social decline. 

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Wedding days

Thursday, June 26th, 2025

Alexander Wakelam

As the Summer months finally arrive, many of us – particularly those with extended families or with a large network of friends – will be preparing for the annual cycle of weddings. For some this may have already begun in early Spring and might continue into December. Weddings taking place throughout the year is hardly a novel phenomenon, but a growing diversity on which weekday marriages take place has represented a significant shift in nuptial practice over the last three decades. Since 2021 I myself have been invited to two weddings on a Monday, one on a Wednesday, and two more on Fridays alongside nine Saturdays. 

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Sexuality in marriage during and after the fertility decline

Thursday, June 19th, 2025

Simon Szreter

Where sexuality is concerned, the lengthy reign of Queen Victorian (1837-1901) is generally considered to have been a strait-laced and repressed era. Commercial sex was legal but a clandestine matter that both the authorities and the male clients tried to keep out of sight. Men, it was considered, had a strong natural urge for sex which it was normal and healthy for them to indulge. Respectable’ women, by contrast supposedly tolerated but did not actually enjoy their husbands regular impositions on them. Married women supposedly valued the process principally for the motherhood that resulted from it, which gave them their status and raison d’etre in the highly gendered world of ‘separate spheres, where men worked and respectable women were confined to the domestic environment  

What is quite definitely true about not only the Victorian 19th century but an almost equivalent period of 63 years in the 20th century, too, is that public discussion of the sex act and of sexuality was so frowned upon that there is little direct researchable evidence on popular attitudes and practices for historians to work with.  

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When did spinsters spin?

Thursday, June 12th, 2025

Amy Erickson

Since the 16th century, spinster’ has denoted a never-married woman. Until 2005, in marriage registers all brides were either a spinster or a widow, and all grooms either a bachelor or a widower. But ‘spinster’ originated in the 14th century, formed from the verb ‘to spin’ with the feminine suffix ‘ster’, to mean a woman who spun a textile fibre. Presumably, spinning was so common an activity among single women that the second meaning grew out of the first.  

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Home Duties in the 1921 Census

Thursday, May 29th, 2025

Alexander Wakelam

An earlier blog in this series challenged the notion that women only entered the workforce in significant numbers after the World Wars of the20thcentury. It showed that, in 1851, the census recorded 43 percent of adult women were employed, the majority of whom were engaged in some form of domestic service. Given that in 1550-1750 around one third of all households employed servants, and by comparison in 1851 only 12 percent of households did so, the adult female employment rate in the 16th to 18th centuries would have been even higher than the 43 percent figure recorded for 1851.

One consequence of the decline in domestic service (which continued throughout the 19th and into the 20th century) was the need for more unpaid labour in the home. Despite this, we unfortunately know relatively little about such labour, since it was mostly invisible to official sources.  

E. Degas, Laundry girls ironing, 1884.

However, a rare view of women engaged in unpaid labour at home comes from the recently digitised 1921 Census of England and Wales. This shows us that patterns of women’s non-paid work were as varied in the past as their paid work; not all decisions were purely about money or the patriarchy. Understanding why women chose or were required to manage the home – a task that could be as exhausting as paid employment outside of it – helps reveal cultural ideas about the place of women in society and the family, and what “work” meant to them, particularly in an industrialised economy. 

Evidence from the census 

Censuses prior to 1921 essentially focused on capturing details of paid occupations together with very specific types of unpaid assistance, such as on farms. For example, in 1911 the instructions to householders on how to complete their census entry stated: The occupations of women engaged in any business or profession, including women regularly engaged in assisting relatives in trade or business, must be fully stated. No entry should be made in the case of wives, daughters, or other female relatives wholly engaged in domestic duties at home. The occupation section of women engaged in domestic duties were thus simply left blank 

This was reversed in the 1921 census. The government now asked householders: For a member of a private household (such as householder’s wife) who is mainly occupied in unpaid domestic duties at home, write ‘Home Duties’.’ Indeed, examination of the original census schedules for 1921 reveal many cases where enumerators have ‘corrected’ the form by writing in “Home Duties” where it appears to have been omitted. 

L. R. Garside, Woman in a Kitchen. Pannett Art Gallery.

Despite having gone to some effort to specifically collect this data on women engaged in home duties, for reasons unknown (but probably cost), the Census Office in London later decided not to analyse and publish this information. The original forms suggest that these women were going to be grouped with all those ‘retired from work’ but were ultimately excluded even from this group.  

However, examining the transcriptions of the 1921 census materials captured by FindMyPast, and made available to Campop as part of the ESRC-funded I-CeM project, it is possible for the first time to construct a picture of those women who were recorded as providing unpaid domestic support in the form of home duties.  

Of the 12,858,643 women aged 15 to 60 in the 1921 Census, around 49 percent were reportedly engaged in ‘Home Duties’. This rose to 74 percent for the 6,317,968 married women. Indeed, as Figure 1 (below) sets out, unpaid domestic work was very much a feature of the experience of married women.

Figure 1. Percentage of women per age group in home duties by marital status.

Before marriage, most women, after finishing school, were engaged in waged labour (either outside or in the home) particularly after their mid to late teens, when some girls were apparently expected to take on domestic duties. For some, this was not merely aiding but replacing their mother: 21 percent of 17-year-olds whose mother had died were engaged in home duties, compared with 15 percent of all girls their age and 9 percent of those who had lost a father.  

Marriage and home duties

That home duties were primarily associated with married life is unsurprising. Particularly when children were too young to be occupied all day at school and for those who could not afford paid help, looking after the house was invariably a required task. The share of married women in home duties certainly increased during the prime years of childbearing in a woman’s late twenties and early thirties.  

However, as Figure 2 (below) shows, whilst the percentage of married women undertaking home duties increased between the birth of the first and second child, the share of married women who were already engaged in home duties before their first child was born was very high.

Figure 2. Share of married women in home duties by total children.

Even amongst the youngest wives without any children, around 70 percent were not working, rising to 75 percent after the first birth. Those with more than three children (particularly if young) were more likely to be in work – either reflecting their existing poverty or their need to feed more mouths – but still, 67 percent of the approximate 10,500 married women under 30 already with six children were occupied within the home. 

By 1921, women transitioning from being in paid employment to domestic management was not merely about the need to care for children. Rather it appears that it was expected of women – it was cultural rather than practical. In addition, given the high rate of home duties amongst older married women and widows over the age of 60, women seemingly did not return to work once children were able to look after themselves. The census clerks apparently were accurate in describing women in ‘Home Duties’ as retired from gainful employment. 

Geographical and class variations

Whether a married woman was in paid employment or looking after the home varied by geography and class, reflecting both economic needs but also local cultures. For some occupational groups, there was a clear culture of women remaining in the home. For example, very few wives of miners or those processing the minerals they dug up worked (3.3 percent in each case), reflecting the highly masculine culture of mining towns. In these locations, high male wages enabled couples to marry early, at the same time condemning women to lives of domesticity and repeated births.  

Esther Grainger, Portrait of a Miner’s Wife. National Museum Wales.

These couples, on the surface, shared much with fellow members of the northern working classes in nearby textile areas such as in the West Riding of Yorkshire. However, the textile areas had a fundamentally different culture of domesticity. High levels of female employment in the textile mills normalised the expectation that some married women with children would continue to work outside the home.  

Within these different cultures of work, levels of class separation also differed. The wives of coal miners exhibited similar rates of domestic duties (79.8 percent) to the wives of their foremen (82.4 percent) and employers (81.1 percent), but a clear difference appeared in the households of textile workers between wives of workers (64.1 percent), foremen (75.0 percent), and employers (82.2 percent). 

Employers in general tended to have higher rates of wives in domestic duties than their workers, although no gap between workers and employers was as large as in textiles.

The exception were bakers, as well as other makers of food and drink, of whom only some 60 percent of wives were in domestic duties, though the remainder predominantly worked in the family business such as running the shop. Their male employees were much less likely to be married than their employers, and 75 percent of their wives were at home. This reflected a general pattern amongst small business employers that, even if they exhibited higher rates of home duties than their workers, many had wives in work, often within the family business.  

Cultural norms

It seems probable that the concept of a non-working wife had become aspirational by the 1920s, associated with business success and also a level of sophistication that new members of the middle classes would be keen to emulate.  

The famously pretentious semi-bourgeois class of clerks – often resident in London’s expanding suburbs, an immortalised in Diary of a Nobody (1892) – exhibited this behaviour clearly. Nearly 84 percent of the wives of employer clerks were in home duties (higher than any other group within the 1921 occupational system), as were 82 percent of employees. Many of these clerks lived in areas of low rates of married women in home duties, further suggesting they were attempting to separate themselves from other members of the lower-middle classes in their local area.  

The only other group of employees with a higher rate of wives performing home duties appear at the opposite end of the class spectrum: agricultural labourers (83 percent). In this latter case, it would seem that the lack of employment opportunities, together with high fertility rates, kept wives at home, rather than a desire to demonstrate sophistication. Thus, whilst social position and class can be seen to have influenced the incidence of married women engaged in domestic duties, the situation was far from straightforward.  

Conclusion

What women in ‘home duties’ were precisely engaged in still remains a mystery, reflecting the regular obstruction of women’s everyday activity from the record across history. For some, surely ‘home duties’ reflected hard physical labour (particularly in washing), as well as hours of childcare exceeding the length of the factory day.

John French Sloan, A woman's work (1912).

John French Sloan, A woman’s work (1912).

For others, particularly the aspirational bourgeois, the activities of “home duties” involved little actual housework. 5.1 percent of wives in home duties had servants to assist them, a rate which doubled for clerks’ wives to 11.7 percent. For them, household “work” involved little physical action. Though this may have given some of these women the opportunity to spend their hours in cultural activities or socialising, for others it possibly reflected crushing boredom 

This was, however, a societal order about to be shaken to its core. Economic downturn approached, followed by war, and then the breaking down of social restrictions over the following decades. By 2021, 75.6 percent of mothers with dependent children were in work – a striking reversal of the c.75 percent who had been out of work only a century earlier. 

Further reading

  • Few, J., A History of Women’s Work – The Evolution of Women’s Working Lives (2025). 
  • Griffin, E., Breadwinner – An Intimate History of the Victorian Economy (2020), Part I. 
  • You, X., ‘Working with Husband? “Occupation’s Wife” and Married Women’s Employment in the Censuses in England and Wales between 1851 and 1911’, Social Science History 44:4 (2020).
  • https://www.campop.geog.cam.ac.uk/research/projects/icem/census1921.html 
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When Mrs wasn’t married

Thursday, May 8th, 2025

Amy Erickson

The English language uses three formal terms of address – Mr, Mrs, and Miss – for people ‘without a higher, honorific, or professional title’ (as the Oxford English Dictionary puts it). Many consider these terms archaic, and Go Title Free campaigns for their abolition with the slogan ‘Freedom from marital status titles’.  

It is often assumed that the use of two honorific terms for women (Mrs and Miss), and only one for men (Mr), is a relic of patriarchal control in a system where men wanted to know women’s marital status. The real story is entirely different. 

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High days, hiring-days and holidays: the seasonality of marriage and birth

Thursday, December 26th, 2024

Alice Reid

For the last 11 years there have been fewer births on Boxing Day than on any other day of the year, with Christmas Day and New Year’s Day also having very low numbers. In contrast, there were more babies born on 28 September than any other day, and late September to early October has been the most popular time to be born over the last 30 years or so. The lack of births on festive season holidays is due to fewer inductions and planned caesareans over the Christmas bank holidays, while the late September peak has been attributed to Christmas and New Year conceptions.

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Changing fertility and timing of motherhood in England and Wales – a long view

Thursday, November 28th, 2024

Hannaliis Jaadla, Alice Reid, & Eilidh Garrett  

Concerns about low and declining fertility are common in the media and feature in public discussions around much of Europe and South East Asia. The size of the future work force and the sustainability of pension systems in years to come both depend on the number of children born today. In England and Wales, the Total Fertility Rate (TFR) fell to 1.49 children per woman in 2022, and 2023 was the first year in nearly half a century and only the second in the last 250 years when there were fewer births than deaths.  

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Did anyone have sex before marriage in the past?

Thursday, October 3rd, 2024

Alice Reid, Eilidh Garrett, & Hanna Jaadla

It is generally accepted that the context of marriage was seen as the proper place for childbearing in historic Britain, and levels of non-marital fertility, or ‘illegitimacy’, were relatively low. Depictions in literature suggest that unmarried mothers were predominantly servant girls ‘taken advantage of’ by their unscrupulous employers or, as was the case for the eponymous Tess of the D’Urbervilles, their sons. Even some historians espouse this view.

But was this really the case? And what do levels and patterns of unmarried motherhood tell us about sexual activity outside marriage? This blog describes what demography can tell us about who was having sex before marriage in the past, who ended up as unmarried mothers, and how these were likely viewed by society. 

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Marriage in the Middle Ages

Thursday, July 25th, 2024

Chris Briggs

What do you know about population change in the English Middle Ages (c.1000-c.1500 AD)? Quite possibly, you have an inkling that the couple of centuries or so following the arrival of the Normans in 1066 were an era of steady growth in numbers. Almost certainly you know that that growth came to a juddering halt in the middle of the 14th century with the Black Death of 1348-9, and further outbreaks of plague and epidemic disease in the decades that followed. 

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